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https://medium.com/noontide/nietzsche-versus-socrates-d67ebd727d5d
Sep 01, 2020 · If Socrates is the Alpha of philosophy, then Nietzsche is philosophy’s Omega. For Socrates, the theoretical view was a hope, and a possibility — something …Estimated Reading Time: 7 mins
https://lehewych123.medium.com/the-death-of-socrates-a-nietzschean-tragic-painting-7aaab946358c
Nov 28, 2019 · In Nietzsche’s first book, -which he wrote in 1872, not too long before The Death of Socrates was painted- he elucidated the constituent elements of tragic art.Estimated Reading Time: 8 mins
https://www.academia.edu/39139430/Nietzsches_Revaluation_of_Socrates
Nietzsche does not elaborate on his vision of a “music-making Socrates” as portending a new artistic type, but he seems to imagine that the art of the future will be informed somehow by the recognition of reason’s limits, perhaps inspiring a new kind of tragic myth, or a new Socratic-Dionysian art form.56 In his notebooks, he mentions ...
https://kronstadtrevolt.com/2016/03/06/nietzsche-contra-socrates/
Mar 06, 2016 · Friedrich Nietzsche was by all accounts an admirer of the Hellenic aesthetic tradition, and would often refer to the ancient myths and tragedies to frame his own philosophy. In the philosopher’s first—and self-admittedly flawed—book, The Birth of Tragedy (1872), Nietzsche presents his views on the development of the ancient Greek dramas, characterizing its growth as an artistic…
https://www.bartleby.com/essay/Nietzsche-Critique-Of-Socrates-FJRJ5QGJZFR
Nietzsche was born October 15, 1844 and included the passage, The Problem of Socrates in his book, Twilight of the Idols (Wilkerson). This book was used as evidence supporting Nietzsche’s disregard for overrated historical figures, primarily those who were philosophical.
https://ndpr.nd.edu/reviews/plato-and-nietzsche-their-philosophical-art/
Nietzsche sets up a polemical contrast, in this case about perspectives on art, that Anderson finds “downright baffling” (152; cf. 29). He then insists that Nietzsche must have willfully misread Plato, and this willfulness must be the product of a psychological need on Nietzsche’s part. And in this way any substantial opposition is obscured.
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